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Last week corporate heavyweights including Google, Apple and Microsoft were grilled about the practice of moving profits from Australia to lower tax jurisdictions. Rev Elenie Poulos, director of UnitingJustice, speaks about the public interest and social good as defined by neo-liberals, and how this is opposed to the Christian notion of the common good.
Humans have always pursued wealth and the power it affords, but only relatively recently has the world itself become organised around the service of that wealth. The systems and structures which define the way our world works are financial, geared to the making of profit. They are global and buoyed by governments whose domestic and foreign policies ensure their support. ‘Social good’ and the ‘common good’ are assumed to be economic neoliberalism, and what’s in the ‘public interest’ is whatever advances the neoliberal economic agenda.
The WA premier plans to increase mandatory prison sentences for burglars. Mandatory sentencing regimes fail to take into account the underlying causes of the crimes they seek to punish. They remove a judge’s discretion to avoid a sentence of imprisonment, and fail to address the reality that such crimes reflect social problems that ensue from racial discrimination and colonial dispossession.
The need for artists to exist inside an economy regulated by middle class tastes and preferences restricts the possibilities for their work. But when our present is rocked by the incredible injustices we are watching unravel in Ferguson, artists are called upon to drop their aspirations for class mobility that is tethered to the material, and instead draw light on the immaterial, Emerson's 'secret'.
Professor Ian Harper's Competition Policy Review could lead to radical change in the public services in which our governments invest over $184 billion (or 12.1 per cent of GDP) each year. Time-honoured public service values that include citizenship, fairness, justice, representation and participation, are threatened when services are seen as products that can be broken up and sold on the market.
Wayne was a no nonsense fellow with a real commitment to justice for Aboriginal Australians during the difficult Bjelke-Petersen days in Queensland. He put himself on the line, and would always come back to the office with a smile and a joke about the latest put down he suffered at the hands of the unforgiving magistrate not much given to pleas invoking past dispossession. He was irrepressible. He knew there had to be a better way.
Prime Minister Tony Abbott’s remarks on the Scottish independence debate were front page news in Great Britain. If Mr Abbott had actually visited Scotland rather than follow the advice of the British PM, he would have seen that the whole debate had centred on the kind of society we wanted – one where social justice is paramount, our National Health Service is not privatised and rights are built into a written constitution.
Despite historical gains for women in terms of formal equality, structural issues - wage gap, superannuation gap, childcare, unpaid caring, inequitable income distribution - have not gone away. I do not see why my older women friends should be burdened with accumulated poverty simply because they are women. They carry a material burden because their unpaid work was considered to be performed 'for love', undeserving of financial security.
The kind of Australia we live in today can be directly attributed to the kinds of institutions built 150 years ago - schools, universities, libraries, museums, and more. But in 2014 is it even possible to carve out new public institutions or give new life to those that have waned in relevance?
The lack of restraint on Wilson's part, the indignity that shrouded Brown's body long after his death, the disproportionate force deployed against protestors and journalists in the aftermath – this has become the canvas upon which the long grievance of racialised oppression has found vivid expression.
I write to defend Cardinal Pell in the wake of Elizabeth Farrelly's claim in the Fairfax press that Pell, when appearing before Justice McClellan at the Royal Commission, proposed a 'priestly child abuse insurance scheme'. Pell is not one of my fans, and neither am I one of his. But I think Farrelly has unfairly kicked him when he is down, and muddied the waters about what is a critical issue for the victims of child sexual abuse.
Closeted gay lawyer Paul operates under a well-founded fear that his sexuality will imperil his career. He and his partner, drag queen Rudy, find that their status as a gay couple is used against them as they fight to retain custody of Marco, an abandoned teen with Down syndrome. This is a story marked by grave injustice, though we are expected to accept on face value that Marco will be better off with Rudy and Paul than in foster care.
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